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Cloth & Culture NOW
the artists - Egle Bogdaniene, Lithuania

It is hard to imagine our national roots and elements of our local cultural heritage no longer existing in today's world – a total globalisation of art. At least the artists of my generation and my environment seem to express this in one or another way – directly or by association.

Sometimes traditions in Lithuanian art are reflected automatically, somewhat intuitively, for example „Sokantys angelai“ [Dancing Angels], sometimes intentionally based on childhood recollections, the handicrafts created by our grandmothers, folk customs and traditions. I spent my childhood in Soviet Lithuania, in the city of Vilnius. Despite the occupation, Lithuanian traditions could not be erased from our cultural life. I was also interested in the culture of the old town, which is like a mix of the aesthetic sensibilities of the ordinary local urban culture and that of the nobility. Modern art has also had its impact. Artists now take part in joint projects, communicate with colleagues and attend exhibitions. It is impossible to insulate oneself from the environment, whether it be positive or negative. In general, my works are biographical, not in the direct way typical of the art of primitive societies, but like some personal experience summarizing certain things and trying to find a common denominator. I try to present the issues, topics and problems that concern me so that they become important for the viewer as well.

My work tends to highlight echoes from the art of other nations. This is mostly related to my art studies and my trips to countries in the East.

I think that being open to the world is good in every sense. The only problem is that it can often be expressed through artworks in quite a straightforward manner. By this I mean that there is no subjective position for artists in regard to generalizations about their experiences. An artwork is like a baby – it is important to carry it lovingly and give birth to it at the right time.

Our country is a small one, and for more than half of the last century it was actually deleted as a unit in the global cultural context, since the art of the Soviet Union was the dominant paradigm, despite the fact that the “tapestry of the Baltics” was valued throughout the territory of the Soviet Union. At present, I believe that our textile school is rather interesting and unique. Maybe an unfavourable economic situation can even have a positive impact – we do not have the latest equipment, nor expensive materials – we have to follow our enthusiasm, be inventive and creative. Considering that a lot of Lithuanians have received awards at prestigious textile exhibitions in the last decade, I think that Lithuanian textile art should be quite visible and should have an influence.

I teach the history of textiles to my students – we study the emergence and development of the professional textile arts. I adore the tapestries of the 13-16th centuries, such as . I think that Lithuanians should be proud of the tapestry collections of Duke Zygimantas the Old, Zygimantas Augustas – these collections are now in Krakow, Lvov and Saint Petersburg. The old tapestries are simply charming. One of my works „Dionizo puota“ [Dionysius’s feast] was one of my attempts at touching upon these traditions. I hope to continue this in the future.

 

LITHUANIA

Egle Bogdaniene Laima Orzekauskiene Severija Incirauskaite
Lina Jonike Auste Jurgelionyte Laura Pavilonyte

 

University College for the Creative Arts
 
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